I. Books
•Raley, Harold C., José Ortega y Gasset: Philosopher of European Unity (University, Alabama: University of Alabama Press, 1971). Ortega and R-H have much in common, particularly in their understanding of history. Raley cites R-H in a number of footnotes and is full of praise (cf. p. 123n): “In language as powerful as Ortega’s and with an understanding at least as deep, [R-H] says of Rationalism: ‘The abstractions that prevailed in philosophy from Descartes to Spencer, and in politics from Machiavelli to Lenin, made caricatures of living men. . . . etc.’” quoting from Out of Revolution. The European Union is in a phase now of determining essentially what “Europe” means, which inescapably calls attention to “its” history. Out of Revolution should find new readers because of this quest. Raley says of Out, “An extraordinary, indeed a stupendous, achievement in historiography, with fresh original insights on virtually every one of its 800 pages.”
•Ritzkowsky, Ingrid, Rosenstock-Huessys Konzeption einer Grammatik der Gesellschaft (Berlin, 1973)
• Rohrbach, Wilfred, Das Sprachdenken Eugen Rosenstock-Huessys; historische Erörterung und systematische Explikation (Stuttgart: W. Kohlhammer, 1973). A revision of the author’s thesis at the University of Saarlandes.
• Hasselaar, J. M., Inleiding tot het denken van E. Rosenstock-Huessy (Baarn: Ten Have, 1973; reprinted 1974).
• Riebensahm, Paul, Daimler Werkzeitung 1919-1920 (Moers: Brendow, 1974). Riebensahm was co-editor with R-H of the Daimler Corp. newspaper.
• Schmid, Manfred, Eugen Rosenstock-Huessys Herausforderung der Philosophie Grammatik statt Ontologie (Wien, 1976).
• Veraguth, Hans Peter, Erwachsenenbildung zwischen Religion und Politik: d. protestant Erwachsenenbildungsarbeit in u. ausserhalb d. freien VolksbildungDeutschland von 1919 bis 1948 in (Stuttgart: Klett, 1976).
• Preiss, Jack J., Camp William James (Essex, VT: Argo Books, 1978).
•Faulenbach, Bernd, Ideologie des dt. Weges. Die dt. Gesch. in der Historiographie zw. Kaiserreich und Nationalsozialismus (München, 1980).
• Martin E. Marty, By Way of Response (Nashville: Abingdon Press, 1981). A short autobiographical memoir by a distinguished historian of religion. Marty is quite aware of the range of Rosenstock’s work and is especially appreciative of “A Farewell to Descartes,” where R-H enunciates his counter-Cartesian motto, “Respondeo etsi mutabor.”
•Gardner, Clinton C., Letters to the Third Millennium (Norwich, VT: Argo Books, 1981). An attempt to introduce the general public informally to Rosenstock’s work. The book is written as a journal of the 1970s.
• Evangelische Akademie (Berlin), Unser Zeitpunkt: nach Darwin, Marx, Freud, Nietzsche: Tagung von 26-28 September 1980 . . . mit d. Eugen Rosenstock-Huessy (Berlin: Evang. Bildungswerk, 1981).
• Albrecht, Renate, and René Tautmann, eds., Paul Tillich, Briefwechsel und Streitschriften: theologische, philosophische und politische Stellungnahmen und Gespräche (Frankfurt: Evangelisches Vergswerk, 1983). Includes correspondence between R-H and Tillich.
• Berman, Harold J., Law and Revolution: The Formation of the Western Legal Tradition (Cambridge, Mass.: Harvard University Press, 1983). Berman was a student of Rosenstock’s at Dartmouth. He became a distinguished professor at Harvard and a leading specialist on Soviet law. Late in life he moved to Emory University. This book is one of several by him that explicitly extend the insights of his teacher.
• Smith, Page, Dissenting Opinions. Selected Essays (San Francisco: North Point Press, 1984). Smith was a student of ERH’s at Dartmouth College and went on to become a professor of history at the Univ. of California at Los Angeles, and then a provost at U. C. Santa Cruz. In the Introduction to this volume, which consists of a brief autobiography mainly, Smith expresses his indebtedness to ERH: “Finally, there was the remarkable man who more than anyone else (my mother and my wife excepted) determined the shape and direction of my adult life. . . . He was a thinker of startling power and originality, in my view an authentic genius of whom no age produces more than a handful. . . . Any errant scholars looking for the roots of my own views on history, and indeed life in general, can save themselves time and trouble by going directly to the work of Rosenstock-Huessy.”
•Bryant, M. Darrol, and Hans R. Huessy, eds., Eugen Rosenstock-Huessy: Studies in His Life and Thought (Lewiston, NY/Queenston, Ontario: Edwin Mellen Press, 1986). The book is vol. 28 in the series, Toronto Studies in Theology. Seventeen essays derived from a conference on R-H at Renison College at the University of Waterloo, in Waterloo, Ontario, in 1982. Contents: • Harold J. Berman, “Renewal and Continuity: The Great Revolutions and the Western Tradition”; • Harold M. Stahmer, “Christianity in the Early Writings of E. R.-H.”; • Raymond Huessy, “Joseph Wittig’s Life in Silesia, Vermont & Elsewhere”; • Clinton C. Gardner, “From Theology to a Higher Sociology: The Promise of E. R.-H.”• Stanley Johannesen, “The Problem of American History in Out of Revolution”• Eugene D. Tate, “E. R.-H.: Revolutionizing Communication Theory”;• W. Thomas Duncanson, “Mercenary or Pirate: Life in a Rhetorical Culture”;• Patricia A. North, “Labor and the Spirit”;• Terry Simmons, ”The Bridge Builder in Quest of Community”;• Hans R. Huessy, “Contributions to Psychiatry from the Writings of Eugen Rosenstock-Huessy”;• Cynthia Oudejans Harris, “E. R.-H. and Fritz Perls: A Study in Complementarity”;• Richard Feringer, “The Grammatical Method in the Light of Research in the Psychology of Learning: A Posthumous Letter”;• Richard Shaull, “E. R.-H.: My Guide on a Lonely Journey”; • Dale Irvin, “Mission as Dialogue”; • W. C. Strickland, “To Hear Again the One Voice of the Gospel”; • M. Darrol Bryant, “The Grammar of the Spirit: Time, Speech and Society”; • Bas Leenman, “The Ever Growing Word.”
•Theunissen, Michael, The Other: Studies in the Social Ontology of Husserl, Heidegger, Sarte, and Buber, trans. Christopher Macann (Cambridge, Mass.: MIT Press, 1986).
• Morgan, George Allen, Speech and Society: The Christian Linguistic Social Philosophy of Eugen Rosenstock-Huessy (Gainesville: University of Florida Press, 1987). This is an excellent work by a friend who was closely associated with R-H for many years and, indeed, helped him to bring to press The Christian Future (1946). Morgan attempted to encompass and epitomize the whole range of R-H’s writing––theology, language, society, family, philosophy, history, prophecy, and so on––and did so accurately, but at the cost of extended analysis of any one part of it. He more or less abstains from reconciling or resolving numerous contradictions, or apparent contradictions, in the writings of a man of extraordinary fecundity.
•Zak, Adam, Vom reinen Denken zur Sprachvernunft. Uber di Grundmotive der Offenbarungsphilosophie Franz Rosenzweigs (Stuttgart: Kohlhammer, 1987)
• Schmied-Kowarzik, Wolfdietrich, ed. Der Philosoph Franz Rosenzweig (1886-1929). Internationaler Kongreß Kassel 1986. (Freiburg / München: Karl Alber, 1988). Band I: Die Herausforderung jüdischen Lernens. Band II: Das neue Denken und seine Dimensionen. Various essays herein relate to R-H.
• Bossle, Lothar, ed., Eugen Rosenstock-Huessy, Denker und Gestalter (Würzbur: Creator-Verlag, 1989). Papers presented at a symposium held in Würzburg in 1988 on the occasion of the 100th anniversary of R-H’s birth.
•Hummel, Gert, Die Begegnungen zwischen Philosophie und Evangelischer Theologie im 20 Jahrhundert (Darmstadt, 1989).
•Leenman, Bas, Lise van der Molen, & Eckart Wilkens, Eugen Rosenstock-Huessy – Zum hundertsten Geburtstag (Mössingen-Talheim: Talheimer Verlag, 1990). ISBN 3-89376-010-5
• Smith, Page, Killing the Spirit: Higher Education in America (New York: Penguin Books, 1990). Smith (d. 1995) was a student of R-H’s in the 1930s and was among the group that founded Camp William James. He became a historian, essayist, and social commentator, with a long career at the University of California, first at UCLA and then at the Santa Cruz campus, where he was the first provost of Cowell College. He published many books on diverse historical subjects, and every one is imbued with the singular spirit of Rosenstock-Huessy, sometimes implicitly, but often outrightly. Needless to say, R-H was a profound and vigorous critic of higher education as it is presently instituted, a point of view well reflected here.
• Beyfuss, Viktor, Die soziologische Interpretation der europäischen Revolutionen im Werk Eugen Rosenstock-Huessys (München: Kyrill & Method, 1991). .Originally a dissertation, 1990, Universität Würzburg.
•Bergman, Hugo, Dialogical Philosophy from Kierkegaard to Buber, trans. Arnold Gerstein (New York: SUNY Press, 1991).
• Kaempfer, Wolfgang, and Dietmar Kamper, Die Zeit und de Uhren., mit einam Beitrag Umgang mit der Zeit – paradoxe Widerholungen(Frankfurt a. M.: Insel Verlag, (1991), 245-353.
• Vos, Ko, Auf Dem Weg Zum Planeten: Einsichten von Eugen Rosenstock-Huessy (1992)
• Gardner, Clinton C., Mezhdu Vostokom i Zapadom: Vozrozhdenie darov russkoi dushi. (Moscow: Nauka, 1993). Russian translation of Between East and West: Rediscovering the Gifts of the Russian Spirit. This book compares the thought of several Russian thinkers, including Nikolai Berdyaev and Mikhail Bakhtin, with that of R-H, , Martin Buber, and Franz Rosenzweig. (Norwich Center Books, P. O. Box 710, Norwich, VT 05055.)
• Vos, Ko, Eugen Rosenstock-Huessy: een kleine biografie (Aalsmeer: DABAR/Luyten, 1993; reprinted Aachen: Shaker, 1997).
•Böckelmann, Frank; Dietmar Kamper; and Walter Seitter, Eugen Moritz Friedrich Rosenstock-Huessy (1888-1973) (Wien: Turia & Kant, 1995).
• Kroesen, Otto, Tegenwoordigheid van Geest in het Tijdperk van de Techniek – een inleiding in de sociologie van Eugen Rosenstock-Huessy. ( Zoetermeer: Meinema, 1995). 228 pp.
• Ward, Graham, Barth, Derrida, and the Language of Theology (Cambridge Univ. Press, 1995). A reviewer on Amazon, P. Soen, writes: “After von Humboldt, we are then given a brief sketch of the Patmos group, which was comprised most importantly of Huessy, Rosenzweig, Buber, and for a short time Karl Barth. This is again where Ward shines most brightly. I have been reading Huessy for about five years now and Karl Barth for about three, and biographers of both of these men have alluded to brief encounters and connections, but none have explored or explicated those connections as clearly and scholarly as Ward.” A highly sophisticated and informative book.
• Rosenstock-Huessy, Eugen, Au risque du langage, trans. Jean Greisch, introduction by Michael Gormann-Thelen (Paris: Editions du Cerf, 1997).
• Van der Molen, Lise, comp., A Guide to the Works of Eugen Rosenstock-Huessy. Chronlogical Bibliography with a Key to the Collected Works on Microfilm. (Essex, VT: Argo Books, 1997). This book must be the bible of anyone hoping to study Rosenstock-Huessy.
• Fuller, John, Auden: A Commentary (Princeton, 1998). There are many references to R-H in this book.
• Manz, Werner Justus, Arbeit und Persönlichkeit: betriebliche Erwachsenenbildung als wesentlicher Aspekt der Betriebspolitik, in Sinne von Eugen Rosenstock-Huessy (München; Mering: Hampp, 1998). The work was originally a doctoral dissertation at Oldenburg University, 1997.
• Bryant, M. Darrol, Woven on the Loom of Time: Many Faiths and One Divine Purpose (New Delhi: Suryoday/Decent Books, 1999). Two chapters in this work relate particularly to R-H, “Dialogical Humanity: In the Crucible of Transcendence,” pp. 29-55, and “A Grammar of the Spirit: Making Humanity in Persons, Society, and History,” pp. 93-123.
• Gormann-Thelen, Michael, and Fritz Herrenbrück, Berliner Vorträge aus Anlass des Neudrucks von “Eugen Rosenstock-Huessy und Joseph Wittig: Das Alter der Kirche” (Münster: Agenda-Veri, 1999).
• Mendelson, Edward, Later Auden (New York: Farrar, Straus and Giroux, 1999). This is the second volume of Mendelson’s two-volume biography of the great poet. Auden read Out of Revolution in 1946, and thereafter much of his poetry is suffused with Rosenstock’s ideas, which Mendelson traces to some degree.
• Don, Arie, Li-kerat dialog Yehudi-Notrri: `iyunim be-hagutam shel Barukh Shpinozah, Mosheh Mendelson, Frants Rozentsvaig, Oigen Rozenstock (Tel Aviv: Ma`arhot hinukh Levinski, 2000). Judeo-Christian dialogue, beginning with Spinoza.
• Schwartz, Hans, Eschatology: Complete Introduction to the Christian View of the Future (Eerdmans, 2000).
• Rosenstock-Huessy, Eugen, Wissenschaft, Aberglaube, Erziehung und die drei Stockwerke einer Universität=Science, Superstition, Education, and the Three Storeys of a University, ed. Michael Gormann-Thelen, with Page Smith (Mössinger-Talheim: Talheimer, 2000). This is a volume in the Stimmstein series of the Eugen Rosenstock-Huessy Gesellschaft.
• Hart, Jeffery P., Smiling Through the Cultural Catastrophe: Towards the Revival of Higher Education (New Haven: Yale University Press, 2001). In the Preface, R-H is cited as an inspiration when Hart was an undergraduate at Dartmouth. R-H said, “the goal of education is the citizen. He defined the citizen in a radical and original way. . . . He said that a citizen is a person who, if need be, can re-create his civilization.” R-H is not otherwise mentioned in the book.
• Hermeier, Rudolf, ed., Friedensbedingungen der planetarischen Gesellschaft: zur Ökonomie der Zeit/ Eugen Rosenstock-Huessy (Münster: Agenda, 2001).
• Cane, Bill, Passing on the Spirit: Celebrating Eccentric Mentors (Aromas, Calif.: MMPublishing, 2002). Contains appreciative chapters on R-H’s student and a friend of Cane’s, the late Page Smith, and on R-H himself as an inspiration. Cane was the executive director of IF, a non-profit corporation in California dedicated to helping the poor and disadvantaged.
• Zimmerman, Hans-Dieter, ed., Die Kreatur; Anthologie einer ökumenischen Zeitschrift, 1927-1930, edited by Martin Buber, Victor von Weizsäcker und Joseph Wittig (Berlin: Guardini-Stiftung, 2003). A facsimile reprint of Die Kreatur, in three volumes, was published by the Kraus Reprint Co. in 1969.
• Bade, David, Khubilai Khan and the beautiful princess of Tumapel: the Mongols between history and literature in Java (Ulaanbaatar: Chuluunbat, 2002). Also translated into Mongolian, 2006. David Bade writes: “I have cited or quoted ERH’s works in several of my publications, including my book on the Mongol invasion of Java. In other works the influence of ERH is evident to anyone who knows his work, but not directly mentioned. Discovering Eugen’s work was a major breakthrough for me in 1996. I discovered his work completely by accident while browsing a bookstore for something on sign language and the origin of language.”
• Berman, Harold J., Law and Revolution II: The Impact of the Protestant Reformations on the Western Legal Tradition (Cambridge, Mass.: Harvard University Press, 2003). Berman was a student of Rosenstock’s at Dartmouth. He became a distinguished professor at Harvard and a leading specialist on Soviet law. Late in live he moved to Emory University. This book is one of several by him that explicitly extend the insights of his teacher.
•Klenk, Dominik, Metanomik. Quelenlehre jenseits der Denkgesetze Eugen Rosenstock-Huessys Wegbereitung vom ich-einsamen Denken der neuzeitlichen Philosophie zur gelebten Sprachvernunft (Münster: Agenda, 2003).
•Surall, Frank, Juden und Christen––Toleranz in neurer Perspektive: der Denkweg Franz Rosenzweigs in seiner Bezügen zu Lessing, Harnack, Baeck, und Rosenstock-Huessy (Chr. Kaiser/Güterloher, 2003).
• Gardner, Clinton C. D-Day and Beyond: A Memoir of War, Russia, and Discovery. Philadelphia (Xlibris, 2004). This memoir describes the author’s lifetime pursuit of the work of R-H. The closing five chapters describe how the author introduced Rosenstock-Huessy’s work in Russia during the period 1983-2000. (Norwich Center Books, PO Box 710, Norwich, VT 05055.)
•Huppuch, Willibald, Eugen Rosenstock-Huessy (1888-1973) und die Weimarer Republik: Erwachsenenbildung, Industriereform und Arbeitslosenproblematik (Hamburg: Kovac, 2004). ISBN 3-830-01683-2
• Kirsch, Arthur, Auden and Christianity (New Haven: Yale University Press, 2005). In the frontmatter, p. xiv, Kirsch writes of Auden: “He constantly referred to, reviewed, or echoed such writers as Saint Augustine, Pascal, Soren Kierkegaard, Martin Buber, Paul Tillich, Reinhold Niebuhr, and Eugene Rosenstock-Huessy. . . .” R-H is here placed in good company, but Kirsch does not discuss him in the body of the book.
*• Hermeier, Rudolf, Mark M. Huessy, und Valerii Liubin, eds., Globale Wirtschaft und humane Gesellschaft: Ost- , West- und Südprobleme (Münster: Agenda Verlag, 2006). Papers presented at the conference on November 18-20, 2005, at the Evangelischen Akademie Arnoldshain in Germany, includes 3 English and 4 Russian contributions, with German translation.
•Bade, David, Perra Loca’s Terra animata (Ulaanbaatar: Chuluunbat, 2006). Fiction and poetry, published under the pseudonym Perra Loca. Bade reports: “It was while writing this book and doing research on sign language that I first bought and read ERH. The final section is entitled “Respondeo etsi mutabor.” Bade is a learned librarian at the University of Chicago.
• Baker, Wendy, and Wayne Cristaudo, eds., Messianism, Apocalypse, Redemption: 20th-Century German Thought (Australian Theological Forum [ATF], 2006). Includes Cristaudo’s “Redemption and Messianism in Franz Rosenzweig’s The Star of Redemption,” and “Revolution and the Redeeming of the World: The Messianic History of Eugen Rosenstock-Huessy’s Out of Revolution.”
• Schmied-Kowarzik, Wolfdietrich ed., Franz Rosenzweigs “neues Denken”. Internationaler Kongress, Kassel 2004. (München: Verlag Karl Alber, 2006). 2 vols. (Vol. 1: Selbstbegrenzendes Denken – in philosophos; Vol. 2: Erfahrene Offenbarung – in theologos). This collection is continuously paginated over two volumes. Much in it has bearing on the thought of R-H; the following essays explicitly so: •Regina Burkhardt-Riedmiller, “Franz Rosenzweigs Erneuerrung der jüdischen Lerntradition im zeitgenössischen Kontext (inbesondere EugenRosenstock-Huessy),” pp. 553-574; • Wayne Cristaudo, “Rosenzweig’s and Rosenstock’s Critiques of Idealism. The Common Front of Contrary Allegiances,” pp. 1121-1140; • Michael Gormann-Thelen, “Franz Rosenzweig Transfigured,” 1141-1150; • Harold Stahmer, “Franz, Eugen, and Gritli. Respondeo etsi mutabor,” 1151-1168. Pp. 1155-1161 in Stahmer’s piece incorporates Freya von Moltke’s “Uber Eugen, Margrit und Franz,” trans. by Raymond Huessy, “About Eugen, Margrit and Franz.”
• Meir, Ephraim, Letters of Love: Franz Rosenzweig’s Spiritual Biography and Oeuvre in Light of the Gritli Letters (New York: Peter Lang Publishing, 2006). Meir observes that virtually nothing has been written about ERH’s influence on Rosenzweig, and declares that the Gritli letters establish that “More than any other writer, it is Rosenstock who most influenced Rosenzweig.” (p. 35). However, on the same page he says that “Hermann Cohen appears to be the thinker who most profoundly influenced Rosenzweig.” A dispassionate work given the intensity of the subject.
• Richter, Christoph, Im Kreuz der Wirklichkeit—Die Soziologie der Räume und Zeiten von Eugen Rosenstock-Huessy (Frankfurt am Main: Peter Lang, 2007). ISBN 978-3-631-55773-0
• Goldman, David B., Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority (Cambridge, U.K.: Cambridge University Press, 2007). A broad legal history. It examines jurisprudence and legal philosophy, international public law, jurisdiction and patterns of law and authority, all with the purpose of understanding 21st -century globalization and commercial law. Goldman is influenced significantly by ERH’s Out of Revolution and by Harold Berman’s Law and Revolution, vols. I and II. He is a practicing attorney in Sydney, Australia.
• Cristaudo, Wayne, Power, Love, and Evil: Contributions to a Philosophy of the Damaged (Rodopi: Amsterdam, 2008). A remarkable, original work that draws much from R-H as well as other writers. “As significant beings we need commandments. That is why, as Rosenstock-Huessy perceptively observes in his writings on speech, the original grammatical move is the imperative. The imperative is the condition that ensures survival, and hence perpetuity. . . . The imperative is the voice of order, the divine voice. God first speaks in the imperative mood.”
• Gardner, Clinton C., Beyond Belief: Discovering Christianity’s New Paradigm (Norwich, Vermont: White River Press, 2008. Christian Century editor Martin Marty lauds Eugen Rosenstock-Huessy as “a visionary… [who] writes about … Christianity without old-line appeal to transcendence.” Gardner presents R-H’s work as “additional scaffolding” for the new Christian paradigm being constructed by New Testament scholar Marcus Borg, retired Episcopal Bishop John Shelby Spong, and others.
• Neretina, Svetlana Sergeevna. Filosofskie odinochestva (Moskva: Rossiiskaia Akademiia Nauk, Institut Filosofii, 2008). [Philosophical Solitudes. Russian].The second chapter of this work is on “the grammatical and dialogical method.”
*• Eugene H. Peterson, Tell It Slant: A Conversation on the Langauge of Jesus in his Stories and Prayers (Grand Rapids, Mich.: Eeerdmans, 2008). Peterson is a prominent Presbyterian pastor, with many publications to his credit. He is well aware of ERH and in this volume cites him substantively as “one of our great modern Isaianic prophets,” who “like Isaiah . . . was ignored.” And, “The implications that proliferate from the ‘speech-thinking’ . . . [of ERH] are enormous.”
• Viitorul creştinului sau Depăşim Modernitatea. [The Christian Future, or the Modern Mind Outrun. Rumanian]. Presented to the public on February 20, 2009, at the Protestant Academy of Transylvania in Sibiu.
•Cristaudo, Wayne and Frances Huessy, eds., The Cross and the Star: The Post-Nietzschean Christian and Jewish Thought of Eugen Rosenstock-Huessy and Franz Rosenzweig (Newcastle upon Tyne, U. K.: Cambridge Scholars Publishing, 2009). 390+ pp. Contains the following essays, some originally presented at the Rosenstock and Rozenzweig conference at Dartmouth College in July 2008: Eugen Rosenstock-Huessy, “The End of the World or, When Theology Slept” (1941); • Eugen Rosenstock-Huessy, “Hölderlin and Nietzsche” (1941); • Eugen Rosenstock-Huessy, “Nietzsche’s Untimeliness” (ca. 1942); • Eugen Rosenstock-Huessy, “The Perils of Intellectual Spaces” (1956); • Georg Müller, “From the Star of Redemption to the Cross of Reality” (1959); • Wolfgang Ullmann, “The Discovery of the New Thinking” (1987); • Harold M. Stahmer, “Franz Rosenzweig’s Letters to Margrit Huessy, 1917-1922” (1989); • Wayne Cristaudo, “The Great Gift: The Impact of Franz Rosenzweig’s Jewishness on Eugen Rosenstock-Huessy”; • Michael Gormann-Thelen, “Orate Thinker versus Literate Thinker”; • Gregory Kaplan, “Sovereignty and Sacrifice in Writings by Eugen Rosenstock-Huessy and Franz Rosenzweig”; • Robert Erlewine, “The Stubborness of the Jews”; • Harold M. Stahmer, “Speech is the Body of the Spirit” (1987); • Peter J. Leithart, “Grammar on the Cross” ; •Matthew del Nevo, “Goethe, the First Father of the Third Age of the Church”; • Wayne Cristaudo, “Rosenstock-Huessy’s Anti-transcendent Critique of Karl Barth”; • Donald E. Pease, “Rosenstock-Huessy and Liturgical Thinking”; • Michael Ermarth, “From Here to Eternity”; • Claire Katz, “Education in the Shadow of Camp William James”; • Spengler, “Christian, Muslim, Jew” (2007).
•Heath, Robert, Le schisme occidental de 1054. Les Francs imposent leur Credo à l’Eglise romaine (Lyon: Editions de Majaroga, 2009). ISBN 9782-7466-0691-3. 52 pp. Heath was a student of ERH’s at Dartmouth and this work shows ERH’s influence.
• Leutzsch, Andreas, Die Geschichte der Globalisierung als globalisierte Geschichte, Die historische Konstruktion der Weltgesellschaft bei Rosenstock-Huessy und Braudel (Forschung, Bd. 941) (Frankfurt and New York: Campus-Verlag, 2009).
•Twining, William, General Jurisprudence. Understanding Law from a Global Perspective (Cambridge Univ. Press, 2009). David Goldman notes about this book: Out of Revolution is cited as a neglected text, and Twining refers to Harold Berman’s idea of “world law.” Goldman writes: “Although [Berman's] work on legal history and the development of Western law through revolutions remains of high authority, his thoughts on what has been happening in the global era (which acknowledges inspiration from ERH) have not earned him the references and respect he deserved.”
• Young, William W., III, Uncommon Friendships: An Amicable History of Modern Religious Thought (Eugene, Oregon: Cascade/Wipf & Stock, 2009). A third of this book is devoted to the friendship of ERH and Franz Rosenzweig, and Young, unlike some who have treated this subject, has done his homework on ERH, who is not slighted.
• Loeng, Svein, Andragogy: A Historical and Professional Review (Stjoerdal [Norway]: Laeringsforlaget, 2010). This is Loeng’s translation into English of Andragogikk – en historisk og faglig gjennomgang (Stjoerdal [Norway]: Laeringsforlaget, 2009). Andragogy is the extension of pedagogy to the world of adults. Substantial discussion of ERH’s contributions to the theory and practice of adult education.
*• Wiedebach, Hartwig, ed., “Kreuz der Wirklichkeit” und “Stern der Erlosung”. Die Glaubens-Metaphysik von Eugen Rosenstock-Huessy and Franz Rosenzweig (Freiburg im Breisgau, 2010)
• Cistaudo, Wayne, Religion, Redemption and Revolution: The New Speech Thinking of Franz Rosenzweig and Eugen Rosenstock-Huessy. (forthcoming, Toronto, 2011). This will be the first book length comparison of Franz Rosenzweig and Eugen Rosenstok-Huessy. It overthrows the longstanding error in Rosenzweig scholarship that Rosenstock-Huessy’s interest in Rosenzweig lay largely in his attempt to convert him. The book argues that they were part of a common project dedicated to reappraising Judaism and Christianity and enabling modern men and women to participate in what Rosenstock-Huessy called a metanomic society, i.e. a society in which we are able to live in creative tension with our differences.
